A New Idea of God

I was profoundly affected by the Seth books written by Jane Roberts when I was in my twenties. Seth was the first one to teach me that we are immortal spirits having physical experiences, not physical bodies having spiritual experiences. He explained that we got here by choosing to be here, choosing to incarnate into physical bodies. He taught me that we are all the creators of our own reality. This was such a staggering idea for me at the time because I felt so powerless in my life. It seemed crazy, and it made me feel a dragging sense of responsibility for things that felt completely out of my control. At that time, I could identify myself only through my ego, and my ego believed God was separate from me. And if God were the Creator of everything and He was “out there,” how could I also be a creator?


In those days, I didn’t have a clear sense of myself as a divine spirit, even though I’d had communication from spirits, so I knew they existed. Within my own personal experience, I had an awareness of something that most people called “God,” [1] so I felt He must exist somewhere. But I didn’t understand all the teachings and trappings that surrounded that word and felt rather alienated from it at times. I’d heard “the Voice” at various points in my life and concluded that something bigger than me was talking to me. But I still thought of this “something” as being completely separate from me. Eventually, however, I began to wonder why my experiences of God were internal rather than external. If He were out there and separate from me, why did I experience God internally? This got me thinking. Why do we believe we’re separate from God when we really aren’t? I have come to understand that we think we’re separate because we’ve forgotten that we’re not. And we have the free-will authority to think whatever we choose to think. So, in a nutshell, separation is an experience based on an idea, nothing more. An idea that we have taken so seriously that our entire identity is based on it. This makes it an idea we’re not readily willing to move out of easily.


Let's consider the following analogy. Imagine you fall and hit your head! When you regain consciousness, you have no idea of who your mother is or who anyone else in your family is. Does this mean your mother is no longer your mother? Does this mean you created yourself? Are you no longer a member of your family? Of course not. Your mother knows she is still your mother. Your family knows you're still a member of the family. Your mother knows you came into this world through her. Just because you don't remember it doesn’t mean it’s no longer true.

I have found that it’s the same with God and us. We come from God, and God is always within us. But because God made us in His own image, we have free will. We can create whatever we want, even spiritual amnesia. This doesn’t negate God from God’s perspective, only from our own. God’s point of view is holistic. It includes everything. Our point of view is individual, and we contribute our point of view to God’s experience of Himself.


The Creation


Let’s go back to the beginning (relative to our point of view). As I thought about God being whole and complete, I wondered what kind of creations would result from that wholeness and completeness. Why create anything new if you’re already everything there is? What I saw was that God creates because God is creative. God is life and life is creative. Furthermore, all that creativity must be expressed and experienced.


We can actually understand this from our own experience. For example, you can imagine all kinds of things. You can see them vividly in your mind’s eye. You can envision every little detail about something. The only thing you can’t do in your imagination is experience it tangibly. If it’s an idea that excites you enough, you want to experience it. You want to give it form; you want to move it from a subjective experience in your mind to an objective experience. I imagined writing this book long before I sat down and wrote it. The imagined version was an idea full of unexpressed potential. But the idea was compelling enough to motivate me to sit down and do the work of actually writing it so I could objectively experience it in a material form.


Seth teaches in his books that it was like this for God. Simply put, before the Creation, God existed absolutely (without beginning or end.) He had an idea He willed to express, which we call the Creation. The inherent forces of will, love, and intelligence within God emerged as He expressed His idea revealing Himself eternally as God the Father, God the Son, and God the Holy Spirit. God’s will (life) catalyzed the expression of Himself experientially through His Son (consciousness) and is held in perpetual divine order through the Holy Spirit (active intelligence.) The activated forces of will, love, and intelligence extended out like light from the sun. This light, love, and order gave rise to universes all containing the same creative forces and inherent goodwill to experience and express the love of God.


In this way, everything in the Creation is an extension of God and remains a part of God, imbued with the same creative forces of will, love, and active intelligence. Every spark of life has within itself the divine potential and inherent will to extend and share the experience of God. Nothing real in all the universes exists in a state of separation from God. (When you think about it, where exactly could something separate possibly exist? Only in our imagination!)


A Son of God is the expression of Father in some form of conscious and qualitative manifestation. Thus, every Son or Divine Spark in the Creation is an extension of God and contains the exact same forces inherent in God. These differentiated expressions create individualized points of view, but all points of view are simultaneously experienced within the collective cosmic consciousness of God.


The Seth teachings refer to this phenomenon as “Separateness Within Unity.”[2] I prefer to use the term differentiation within unity and avoid the word separation altogether. On the macro-level, we are all One—and that oneness is God. And, God is experiencing everything wholly and simultaneously. On the micro-level, we are individual spirit-personalities experiencing our point of view in conjunction with everyone else. The experiential aspect of God expands and evolves as a result of this cocreative experience.


In this way, God experiences His creativity through what He creates. Because we are made of the same stuff as our Father, we also experience ourselves as creative entities, and we learn and grow through our creative experiences. Creation is not, however, the fantastical illusions manufactured in the ego-mindset humanity has come to believe is real. The ego is not the Son of God but rather a self-concept or false idea that has temporarily replaced the awareness the Son's true identity in his own mind. We'll get into this more later when we take a look at the rise of the ego in our minds. Let us continue now with our exploration of God and our relationship in Him.


Hinduism teaches us that this process of exploding into creative activity is cyclical and evolutionary. When God is active, He is manifesting or expressing Himself objectively. When He is passive, He is objectively unrevealed and expressing Himself subjectively. But either way He remains real, living, and present.


Objectively, we see evidence of this cyclical creative activity on the cosmic physical plane of the universe we live in. New stars are born, and old stars die out. Whole solar systems come into existence and then fade away. Various levels and sectors of the Grand Universe are in various stages of activity or dormancy. From a human perspective, these alternating cosmic periods last for an extraordinarily long time—literally trillions of years and more. But there is a rhythm to them. Active manifestation ends when the creative mandate for that part of the creation has been fulfilled. And this is true for all manifested forms from bodies to desires to ideas. All forms must dematerialize when their purpose has been served or else creativity would become fixed, crystalized, and cease to be.


The reason I find it helpful to ponder this idea of a cyclic nature to God’s creativity is that it is consistent with our own experience. We, too, move into objective forms, and we move out. Understanding that we exist either way is essential to opening up our conscious awareness of who we really are and what we're doing here. Until we do this, we're unable to resolve our fearful view of life and restore our awareness of our relationship with God and one another.


Divine Spark

There is one God and each extension of God exists as a divine spark or light-beam within this Oneness. Because we all derive our “beingness” from the same Source, we experience at-one-ment at the unity level of consciousness. Each divine spark, or Son of God, is imbued with the same creative purpose and ability as the Father who created him. For what else could be in the Son that is not of the Father when the Father is All-That-Is? And each spark wills to express his divine life, love, and intelligence in concert with the whole adding to the extension of the Creation throughout the grand universe.


In the material universe, this involves a process of differentiation during our descent into material form and a process of integration during our ascent out of form. We have been given everything we need to create and the free will to do it. We start out, then, as unlimited, formless divine life without a definite sense of individuality, and we slowly begin to differentiate as we descend into denser levels of material substance—matter being the spiritual energy of the universe. As Spirit, we clothe ourselves in various grades of matter to create forms through which we can express creatively. For now, I will skip the earliest ages of material creativity on our world, which encompass an epic journey through the mineral, plant, and animal kingdoms, and continue our discussion at the point where we as Spirit individuate in the human kingdom. Once this individuation process occurs, we

  1. Become “self” conscious—aware of ourselves as thinking, feeling, creative beings;

  2. Learn about our creativity through the process of activating, developing, and eventually mastering the three primary creative forces inherent to us—intelligence, love, and goodwill—and

  3. Develop and improve the inherent qualities of the substance we work with to better reflect our divine nature in objective, material form.

Certain grades of matter provide the fundamental building blocks we use to create forms in the physical levels of the universe. As creative expressions of God, we—the indwelling formless spirit—remain immaterial even when we are actively revealing ourselves through the forms we’ve created. It’s important to distinguish between spirit, consciousness, and matter. And we'll be exploring this point in more depth as we go along, because it is our confusion over this distinction that ultimately gave rise to our suffering.


So, when God becomes creatively active, He extends Himself or reveals Himself through His creations. And, the same desire to express or extend that exists within God the Father or Source exists within His creations too. This drive motivates the Sons to seek out ways to differentiate and explore their creative potential. Within each of us is the same stuff as God, and we are here to figure out how that “God stuff” works. Each divine spark is a creative entity imbued with a personality status and operates as a unique point of view within the larger lens of Source (or All That Is). At this point, I am using the term personality to mean: the bestowal of a state of personalized existence within the Whole gifted with the latent ability to organize a collection of qualities and to act cocreatively within the Creation as a self-conscious being.


This state of being is the gift God bestows on us as His divine Son. Each son exists as a fractal of the whole. Thus, His loving, intelligent will to actively create is our innate spiritual heritage. Understanding this symbiotic relationship draws us closer to our actual identity as the Sons of God, or God in action.


The Tree of Life

The concept of the Tree of Life reveals this principle of differentiation within unity beautifully and simply and also shows us how there are various levels of consciousness within the Creation.


Imagine entering a beautiful garden full of light and love. As you enter, you become aware of the Presence that dwells in the garden, and you begin to fill up with a sense of returning home. As you look down, you notice you are on a path that leads to the center of the garden. Follow this path until you come to the Tree of Life—an enormous tree made of light and radiating love. This tree is the symbol of all Creation; it contains everything that exists. Sit down now at the base of the tree and rest your back against the trunk. Gaze up and notice all the many branches and countless leaves. Recognize that each of us is a leaf on the tree. Notice that the tree would be incomplete without the leaves, and the leaves wouldn’t exist without the tree. Be aware that at no time are the leaves separate from the tree; in reality, they are not separate from one another because they all exist on the tree together as a whole. However, each leaf has its own place on the tree, its own unique point of view within the collective point of view of the tree as a whole.


As you look at the tree, focus now on the branches. Notice that there are large main branches coming off the trunk and smaller branches stemming off the main branches. Once again, pay attention to the leaves and notice that they stem off the smaller branches. Everything works together, but there are different parts of the tree and they each serve the whole in their own way.


In just this way, the Creation as a whole is multifaceted or multilevel. There are creations within the Creation that all serve specific roles and functions within the whole. The tree grows and forms from the trunk outward in successive phases of creativity (from our point of view). The main branches can be likened to High-Level creative beings that have the ability to create the smaller branches and the leaves that stem from them. In other words, they have creative input on how those branches form and how they work in the overall creation. At this very high level, these creative entities are all working cocreatively with one another and within the larger point of the view of the Creator as a whole. There is no delusion of a separation from the Creator or from the whole at that level, and yet there is autonomy. As the branches get smaller, the individuation process intensifies and narrows, yet all remains connected to the whole.


There is a hierarchy of creativity within the Creation. There are beings, or creative personalities, that exist in states of consciousness far greater (or broader, or more universal) than the consciousness we are familiar with in our daily lives as incarnated beings. In our example, the leaves encompass distinctly smaller, more differentiated points of view than the branches, and the branches have a relatively smaller point of view than the tree as a whole.



The point of all this is that at the incarnational level of existence, we have a relatively small and individuated point of view of ourselves and one another. At the same time, in cosmic reality, each of us simultaneously has access to a much larger point of view at all times. Thus, it is only a matter of focus. What are you focusing on in your life? Is it the feeling of being small and separate from everyone else, or is it the bigger picture of God-within-you and how you fit into the larger scheme of things?


The movement from at-one-ment (at the tree level of reality) to individuation (at the leaf level) serves an evolutionary purpose. When we first emerge in the mind of God, we are merely unlimited, untapped potential. We are mini-creators in training, and the creative process is firing up as God becomes active. We have unlimited potential, but it is latent. Our task is to develop our potential through actively creating in the realms of material substance. By actively building forms to express through, we get feedback on the quality of our creativity. As we do this, we learn about the forces inherent within us and learn to master these forces over time.


In my next post, we'll take a look at the three primary aspects of God:

  1. God the Father

  2. God the Son

  3. God the Holy Spirit

We'll consider how these aspects serve the unified function of God in the universe. And, how they are present within us and relevant to our daily lives.


References & Notes [1] Over the course of my life, I have used many different names for the all-encompassing, unifying, loving, divine Presence called God by the Christians and Jews—for example, “Source,” “All That Is,” “Supreme Being,” “Creator,” “Universal Mind,” and “Deity.” All these names stand for the same thing to me. And I have referred to God as both Him and Her along the way. However, for me, God is neither male nor female because God is formless, a creative intelligence and loving presence who had nothing to do with separation of any sort. To keep things less confusing here, I have decided to keep it simple and most often refer to Source as God (but you will also see all the terms mentioned above when it serves to make things easier to understand). And I will be using the male pronoun rather than switching back and forth between male and female. Please feel free to substitute in your mind whatever word creates within you the strongest experience of unconditional love.

[2] Ashley, Nancy. Create Your Own Reality, A Seth Workbook, p. 10 [3] Bailey, Alice. A Treatise on Cosmic Fire, p. 39.

You can learn more about the creative process in my book The Divine Journey







Experience a guided meditation that leads you through the expanding levels of consciousness we talked about today. Universal Mind Meditation



 
 
© 2020 Janet Myatt
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